God’s compassion and comfort touches us today in the sacraments of the Catholic Church, and in a particular way in the sacrament of the Anointing of the Sick. In this sacrament, Christ embraces us with his forgiving and healing love. He joins our pains to his suffering on the Cross and in so doing gives meaning to our distresses and gives us hope because of his resurrection. Christ’s healing is felt today, through the power of the Holy Spirit, by those who receive the sacrament of the Anointing of the Sick. In one of the letters to the early Christians, James prescribed the ancient practice of anointing the sick when he wrote, “Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord” (Jas 5:14). The sacrament of the Anointing of…
Married life is full of conflicts. The tools we explore here are twofold: the communication skills needed for resolving conflicts and the power of prayer to help us grow in mutual respect and overcome our natural tendency to self-centeredness. Teri: War and Peace One summer, while sailing on a local lake, I saw a boat with a name that caught my attention: War & Peace. Someone told me that the boat belonged to an older couple, members of our parish. Weeks later when I saw them at a parish function, I said to them, “There must be a story behind the name of your boat.” Doris and Ken are a delightful pair. They looked at each other with a smile, and then Doris explained that early in their marriage they were looking for a way to spend fun time together. “We discovered that we both loved being on the water…
The Catholic Church regards marital intercourse as the most intimate gift of one person to the other and sees it as more than just “having sex,” which is having intercourse for self-gratification. The Catechism of the Catholic Church states, “In marriage the physical intimacy of the spouses becomes a sign and a pledge of spiritual communion” (CCC, 2360). Making love involves a mutual surrender that unites body and spirit and that is the source of pleasure and joy. The Catechism reminds spouses that the physical pleasure of sexual intercourse is a gift from God to be enjoyed (CCC, 2362). It is in sexual intercourse that spouses celebrate their being a communion of persons. In that communion, they place their fertility at the service of God. For Catholics, sexual intercourse is always intimately tied to God’s creative power. Chastity and Tenderness in Marriage The virtue of chastity must guide you in…
In Christian marriage, Jesus invites us to be generous and to give ourselves to our spouses as he gives himself to us in the Eucharist. The following are some of the similarities between the Eucharist and Marriage. The Eucharist is a sacrament through which Christ gives himself totally to us. Marriage is a sacrament in which the spouses give themselves totally to each other. The Eucharist is a sacrament of communion and intimacy. In the Mass Jesus shares himself with us, he makes himself vulnerable to us, and through our reception of him we grow in communion and intimacy with him. Marriage is also a sacrament of communion and intimacy. Through the spouses’ mutual sharing of their lives—dreams, feelings, thoughts, material possessions, finances, and bodies—they make themselves vulnerable to each other; when such gift is respected and accepted, they grow in union and intimacy. The Eucharist is a sacrament of…
Bobby Died All Over Again at Our House Teri: Some time ago, while John was organizing boxes of family photos, he came across a small envelope dating back to his youth. It contained two pictures of a younger John standing next to the late Senator Robert Kennedy Jr. Together with the pictures was the senator’s autograph. I looked at the pictures with interest and told John that I wanted to show them to my friends who were coming over for dinner that day. These pictures were very special to John, and he did not want to part with them. But because of my insistence, he let me have them with a promise to take care of them. The next morning, I went to the laundry room to transfer to the dryer a load of placemats used at dinner the night before. As I pulled them out of the washing machine,…
Anger, resentment, and violent behaviors are all obstacles to reconciliation, and their presence destroys a marriage. There are other obstacles that are less explosive but just as deadly to the relationship because they foster an attitude of hostility. Researchers at the Seattle Marital and Family Institute have identified four types of behaviors that hurt relationships. They are criticism, contempt, defensiveness, and stonewalling. Gottman’s research team calls these the “Four Horsemen of the Apocalypse” because they are the harbingers of death to the marital relationship. The Four Horsemen The first of the Four Horsemen is criticism. Criticism is blaming one’s spouse for something that has happened. There is a difference between criticism and complaining. A complaint is often a disagreement that can be stated in a respectful manner. We can express our opinion or feelings in a way that is not intended to hurt. Criticism, instead, contains the sting of condemnation…
Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. —Ephesians 4:32 In Marriage Christ invites us to forgive our spouses as he forgives us in the sacrament of Reconciliation. Because forgiveness heals relationships, there are similarities between the sacrament of Reconciliation and Christian married love. For the sacrament of Reconciliation to be effective, it requires that we are sorry for the sins committed and that we promise not to repeat them. The same is true in marriage. For forgiveness and healing to take place, the offending spouse needs to express sorrow for the hurt caused, with the promise not to repeat the offense. To be forgiven in the sacrament of Reconciliation, the penitent is required to make amends for the harm done. This is called penance, and it can be a prayer or a work of mercy, depending on the seriousness of…
Even when we realize the necessity of praying together as a couple, many of us are unsure how to go about it. We may have insecurities and anxieties about praying out loud. We may not even know what to say or how to say it. We may even wonder if our prayers are being heard. But it is relieving to know we don’t have to rely on ourselves to learn how to pray. The scriptures assure us that the Holy Spirit lives in us and is already interceding for us in our weaknesses (Rom 8:26). Jesus himself is also praying for us (Jn 17; Rom 8:34). We can be assured he is praying for our spiritual unity, because this was the focus of his personal prayer for all of us in the Upper Room before his Crucifixion: “I pray . . . that they may be one, as we are…
You are forgetting how to move to the music of your soul. You can hardly even hear that inner music over the clamor of all your obligations. ~ Mirabai Starr As a gate opens to the new year, three words beckon: Live life fully. My aging self urges, “Don’t waste a year on the foolishness of needless concern or any attempt to control the uncontrollable. Be attentive to every fragment of joy, each revelation of nature’s splendor however small, and to the integrity residing in people who touch your life.” An expression of St. Irenaeus of Lyons has been passed down through the ages: “The glory of God is a human being fully alive.” I have cherished that notion of engaging life with enthusiasm. Unfortunately, I have often set this conviction aside, becoming lost in too much work or in absorbing situations requiring acceptance rather than useless worry. That…
For I was hungry and you gave me food . . . —Matthew 25:35 Teresa “He doesn’t understand me.” “She doesn’t fulfill me any longer.” “I am not getting what I need from this marriage.” These statements, representing a real spiritual and emotional hunger, are not just something you hear from desperate guests on the latest episode of Dr. Phil. Unfortunately, they are all too often spoken by many frustrated spouses. Marriage is in crisis in our country and our world. In the United States the divorce rate still hovers around 50 to 60 percent, and the numbers aren’t all that much different among those who identify themselves as Christians. So what’s the problem? How can two people who fall in love and vow to love each other “until death do us part” in front of God, their family, and friends . . . then give up on their relationship just years, or in some cases, only months later? How many other married couples, even if…